In November 1969, the USSR Academy of Sciences' Presidium held a discussion on the principal lines of work being engaged in by the Academy's Institute of Philosophy. A report on this matter was presented by the Institute's director, P. V. Kopnin, Member of the Ukrainian Academy of Sciences. Participants in the discussion of the report were M. V. Keldysh, President of the USSR Academy, Academicians F. V. Konstantinov, M. B. Mitin, A. M. Rumiantsev and P. N. Fedoseev, and Corresponding Academician (...) Ts. A. Stepanian. (shrink)

That form shall correspond to the content of a work is a law of realist art. Marxist-Leninist esthetics, on the basis of discovery of this law, does not prescribe an invented norm for the artist, but generalizes from the experience of art itself. Methodologically, it takes as its point of departure the dialectics of content and form. In so doing, Marxist-Leninist esthetics does not dissolve in philosophical concepts the distinctive features of content in art and the nature of form. It (...) examines the unity of content and form, and their development, in the context in which they manifest themselves specifically in art. In other words, it investigates the esthetic features of the relationship between content and form in art. (shrink)

In joining a discussion of the subject, object, method, and other specifications of culturology, one should first define one's view of the correlation between culture and history, culturological and historical knowledge, the purposiveness of history as a social movement, and its certainty as a science. From the point of view of positivist philosophy and the social science based on it, history a priori lacks any teleology, goal-orientation, or inner meaning and is simply the sum of the collective life of people. (...) I would even risk defining the historical process as a dynamics of people's realization of the collective forms of their life activity and an accumulation of justified models of the corresponding social experience. In that case, historical knowledge can be defined as a special way of describing and systematizing the most socially significant processes and results of people's realization of their sociality, that is, technologies of collective existence. I draw attention to the fact that what we are talking about, first of all, is the way we-the interested people-have chosen to describe past events we had systematized in some way or another on some suitable basis. In itself, history is not a living entity and cannot have any independent goals, meanings, intentions, or other manifestations of free will, which are characteristic of a freely acting human individual. (shrink)

From the Editors. November 1980 marked the seventieth birthday of the prominent Soviet estheticist, Doctor of Philosophical Sciences, and Honored Scholar of the RSFSR Avner Iakovlevich Zis'. In publishing his article, the editors take the opportunity to congratulate the author on this occasion and to wish him health, good spirits, and further creative successes.

Lenin's work "On the Significance of Militant Materialism," written in the spring of 1922, is justly regarded as the philosophical testament of our leader. In it, the tasks of the day were merged with the tasks of the entire epoch on the basis of a profound analysis of reality.

Pragmatics, i.e., a system of values (or goals) in agent behavior, marks the boundary between physics and semiotics. Agents are defined as systems that are able to control their behavior in order to increase their values. The freedom of actions in agents is based on the distinction between macrocharacters that describe the state or stage, and micro-characters that are interpreted as memory. Signs are arbitrarily established relations between micro- and macro-characters that are anticipated to be useful for agents. Three kinds (...) of elementary signs (action, perception, and association) have been developed in agents via evolution and learning to support useful and flexible behaviors. The behavior of agents can be explained, predicted, and modified using the optimality principle, according to which agents select those actions that are expected to increase their value. However, agents may select actions based on their own model of the world, which have to be reconstructed in order to predict their behavior. Pragmatics in agents can be induced, learned from individual experience or natural selection, or adopted. (shrink)

Life has semiotic nature; and as life forms differ in their complexity, functionality, and adaptability, we assume that forms of semiosis also vary accordingly. Here we propose a criterion to distinguish between the primitive kind of semiosis, which we call “protosemiosis” from the advanced kind of semiosis, or “eusemiosis”. In protosemiosis, agents associate signs directly with actions without considering objects, whereas in eusemiosis, agents associate signs with objects and only then possibly with actions. Protosemiosis started from the origin of life, (...) and eusemiosis started when evolving agents acquired the ability to track and classify objects. Eusemiosis is qualitatively different from protosemiosis because it can not be reduced to a small number of specific signaling pathways. Proto-signs can be classified into proto-icons that signal via single specific interaction, proto-indexes that combine several functions, and proto-symbols that are processed by a universal subagent equipped with a set of heritable adapters. Prefix “proto” is used here to characterize signs at the protosemiotic level. Although objects are not recognized by protosemiotic agents, they can be reliably reconstructed by human observers. In summary, protosemiosis is a primitive kind of semiosis that supports “know-how” without “know-what”. Without studying protosemiosis, the biosemiotics theory would be incomplete. (shrink)

Principles of constructivism are used here to explore how organisms develop tools, subagents, scaffolds, signs, and adaptations. Here I discuss reasons why organisms have composite nature and include diverse subagents that interact in partially cooperating and partially conflicting ways. Such modularity is necessary for efficient and robust functionality, including mutual construction and adaptability at various time scales. Subagents interact via material and semiotic relations, some of which force or prescribe actions of partners. Other interactions, which I call “guiding”, do not (...) have immediate effects and do not disrupt the evolution and learning capacity of partner agents. However, they modify the extent of learning and evolutionary possibilities of partners via establishment of scaffolds and constraints. As a result, subagents construct reciprocal scaffolding for each other to rebalance their communal evolution and learning. As an example, I discuss guiding interactions between the body and mind of animals, where the pain system adjusts mind-based learning to the physical and physiological constraints of the body. Reciprocal effects of mind and behaviors on the development and evolution of the body includes the effects of Lamarck and Baldwin. (shrink)

Biological evolution is often viewed narrowly as a change of morphology or allele frequency in a sequence of generations. Here I pursue an alternative informational concept of evolution, as preservation, advance, and emergence of functional information in natural agents. Functional information is a network of signs that are used by agents to preserve and regulate their functions. Functional information is preserved in evolution via complex interplay of copying and construction processes: the digital components are copied, whereas interpreting subagents together with (...) scaffolds, tools, and resources, are constructed. Some of these processes are simple and invariant, whereas others are complex and contextual. Advance of functional information includes improvement and modification of already existing functions. Although the genome information may change passively and randomly, the interpretation is active and guided by the logic of agent behavior and embryonic development. Emergence of new functions is based on the reinterpretation of already existing information, when old tools, resources, and control algorithms are adopted for novel functions. Evolution of functional information progressed from protosemiosis, where signs correspond directly to actions, to eusemiosis, where agents associate signs with objects. Language is the most advanced form of eusemiosis, where the knowledge of objects and models is communicated between agents. (shrink)

The target article by Denis Noble is an excellent overview of the illusions of the Modern Synthesis that still remains in textbooks despite of the recent criticism. Overcoming these illusions shows the active role of organisms in the evolutionary process and accounts for additional mechanisms such as plasticity of embryo development, epigenetic heredity, multilevel selection, Baldwin effect, and niche construction, which are components of the Extended Evolutionary Synthesis. Adding these mechanisms is certainly an important step forward, but I argue that (...) it is not sufficient for building a new theory of evolution. What is missing is a clear understanding of such notions as agency, autonomy, semiosis, interpretation, and goal-directedness, which so far belong to the humanities and have not been applied seriously in science. Organisms are autonomous and goal-directed semiotic agents capable of interpreting hereditary signs and making meaningful models of their environment. Evolutionary biology needs a semiotic vocabulary to talk about higher level functions in organisms, where specific molecules and mechanisms are only means for integrating functions over the life cycle and adapting to the environment without compromising organism integrity and identity. Such a vocabulary is being developed in biosemiotics; thus, I expect the emergence of a biosemiotic theory of evolution. (shrink)

In contrast to the traditional relational semiotics, biosemiotics decisively deviates towards dynamical aspects of signs at the evolutionary and developmental time scales. The analysis of sign dynamics requires constructivism to explain how new components such as subagents, sensors, effectors, and interpretation networks are produced by developing and evolving organisms. Semiotic networks that include signs, tools, and subagents are multilevel, and this feature supports the plasticity, robustness, and evolvability of organisms. The origin of life is described here as the emergence of (...) simple self-constructing semiotic networks that progressively increased the diversity of their components and relations. Primitive organisms have no capacity to classify and track objects; thus, we need to admit the existence of proto-signs that directly regulate activities of agents without being associated with objects. However, object recognition and handling became possible in eukaryotic species with the development of extensive rewritable epigenetic memory as well as sensorial and effector capacities. Semiotic networks are based on sequential and recursive construction, where each step produces components that are needed for the following steps of construction. Construction is not limited to repair and reproduction of what already exists or is unambiguously encoded, it also includes production of new components and behaviors via learning and evolution. A special case is the emergence of new levels of organization known as metasystem transition. Multilevel semiotic networks reshape the phenotype of organisms by combining a mosaic of features developed via learning and evolution of cooperating and/or conflicting subagents. (shrink)

Functional information means an encoded network of functions in living organisms from molecular signaling pathways to an organism’s behavior. It is represented by two components: code and an interpretation system, which together form a self-sustaining semantic closure. Semantic closure allows some freedom between components because small variations of the code are still interpretable. The interpretation system consists of inference rules that control the correspondence between the code and the function (phenotype) and determines the shape of the fitness landscape. The utility (...) factor operates at multiple time scales: short-term selection drives evolution towards higher survival and reproduction rate within a given fitness landscape, and long-term selection favors those fitness landscapes that support adaptability and lead to evolutionary expansion of certain lineages. Inference rules make short-term selection possible by shaping the fitness landscape and defining possible directions of evolution, but they are under control of the long-term selection of lineages. Communication normally occurs within a set of agents with compatible interpretation systems, which I call communication system. Functional information cannot be directly transferred between communication systems with incompatible inference rules. Each biological species is a genetic communication system that carries unique functional information together with inference rules that determine evolutionary directions and constraints. This view of the relation between utility and inference can resolve the conflict between realism/positivism and pragmatism. Realism overemphasizes the role of inference in evolution of human knowledge because it assumes that logic is embedded in reality. Pragmatism substitutes usefulness for truth and therefore ignores the advantage of inference. The proposed concept of evolutionary pragmatism rejects the idea that logic is embedded in reality; instead, inference rules are constructed within each communication system to represent reality, and they evolve towards higher adaptability on a long time scale. (shrink)

The major merit of Rose's book is the elaboration of the idea of multilevel causation in different explanatory languages. Yet Rose's critique of “ultra-Darwinism” is not convincing. Rose argues that activity and self-replication are properties of organisms rather than genes, which contradicts his idea of multilevel causation. Also, Rose fails to develop the concept of multilevel selection.

Niels Bohr was born on October 7, 1885. He was one of the great innovators in physical science in the twentieth century. It so happens that 1985 also marks fifty years since the long discussions, which had begun in the 1920s between Albert Einstein and Bohr on the philosophical problems of quantum physics, attained their apogee. An article co-authored by Einstein, B. Podolsky, and N. Rosen, "Can Quantum Mechanics Be Considered a Complete Description of Physical Reality?," was published in 1935 (...) in the journal Physical Review. According to Bohr, "by virtue of its clarity and, it would seem, flawless argumentation, the work of Einstein, Podolsky, and Rosen has created excitement among physicists and played a great role in the discussion of general philosophical questions of physics." Precisely as a result of the publication of this article, the critical position of Einstein concerning quantum mechanics became known to a broader circle of physicists. In the same year, Bohr responded to Einstein and his co-authors with an article under the same title. (shrink)

The journal Biosemiotics was envisioned by its founding editor, Marcello Barbieri, as a major periodical for interdisciplinary papers that integrate biology and semiotics. Since 2008 the journal has published 21 issues, including special issues on crucial problems such as the semiotics of perception, origins of mind, code biology, biohermeneutics, biosemiotic analysis of information and chance. The impact factor of the journal does not fully describe the significance of this journal, because the discipline of biosemiotics is young and remains in its (...) early phase of growth. As the new editorial team of Biosemiotics, we would like to express our gratitude to Dr. Barbieri for his excellent job as an editor, and ensure the readers that we are equally committed to maintain high standards and the scientific rigor of published papers. At the end of 2014 we reorganized the editorial board of the journal based on the credential and former activity of prospective members. The cu .. (shrink)

This study aimed to examine how anxiety related to different styles of coping during the COVID-19 pandemic and how these relationships were moderated by the cultural orientations of individualism/collectivism and a person’s sense of meaning in life. A sample of 849 participants from Georgia completed an online survey during the final stage of lockdown. To measure the main variables, we used the State Anxiety Inventory, the Horizontal and Vertical Individualism and Collectivism Scale, the Meaning of Life Questionnaire, the COVID-19 Worry (...) Scale, and the Ways of Coping Scale tailored to COVID-19 pandemic. The latter measured rational coping via the subscales of information accessing/processing and action-planning coping, and affective coping – via the subscales of passive-submissive and avoidant coping. Results suggested that anxiety positively predicted both affective coping styles and negatively predicted the action-planning coping style, while COVID-19 worry predicted all coping styles; presence of meaning in life positively predicted both rational coping styles and negatively predicted the avoidant coping style, while search for meaning positively predicted all coping styles; individualism negatively predicted the passive-submissive style and positively predicted the action-planning style, whereas collectivism predicted all coping styles; furthermore, individualism and collectivism moderated the link between anxiety and the passive-submissive coping style, presence of meaning in life moderated the link between anxiety and avoidant coping style, while search for meaning in life moderated the link between anxiety and the action-planning coping style. Overall, the findings enrich the cultural transactional theory of stress and coping, and generate insights for the culture-sensitive approach to the meaning in life. The results were conceptualized vis-a-vis Georgia’s intermediate position between clear-cut individualism and clear-cut collectivism. (shrink)

Over the past decade, unmanned aerial vehicles (UAVs) have received increasing attention and are being used in the areas of harvesting, videotaping, and the military industry. In this article, the consideration is focused on areas where video recording is required for ground inspections. This paper describes modern communication technologies and systems that enable interaction and data exchange between UAVs and a ground control station (GCS). This article focuses on different architectures of communication systems, establishing the characteristics of each to identify (...) the preferred architecture that does not require a significant consumption of resources and whose data transmission is reliable. A coherent architecture that includes multiple UAVs, wireless sensor networks, cellular networks, GCSs, and satellite network to duplicate communications for enhanced system security has been offered. Some reliability problems have been discussed, the solution of which was suggested to be a backup connection via satellite, i.e., a second connection. This study focused not only on the communication channels but also on the data exchanged between system components, indicating the purpose of their application. Some of the communication problems and shortcomings of various systems, as well as further focus areas and improvement recommendations were discussed. (shrink)

Cosmology is currently a broad and rapidly developing field of knowledge.

Ancient Buddhist philosophy, with reference to Buddhist economic philosophy.

We argue that constructive approaches in epistemology and systems science, which are focused on normativity, knowledge, and communication of organisms and emphasize the primacy of activity, self-construction, and niche-construction in the cognitive agents, fit naturally to the both methodology and theory of biosemiotics. In particular, constructive view was already present in the works of the major precursors of biosemiotics: von Uexküll and Bateson, and to some extent Peirce. Biosemiotics has a chance to function as a mediating field in the theoretical (...) integration of semiotics with its construction-related sister disciplines (e.g., second order cybernetics, autopoiesis, constructivism, enactivism, and interactivism) because of its explicit assumption of the semiotic nature of life and agency and its objectified “first person” view to biosemiotic agents, the view that nevertheless avoids the agnostic attitude towards reality. (shrink)

This chapter surveys a few of the so-called “easy” problems, as referred to by Chalmers, in understanding color perception. The obscurity of psycho-neural isomorphism is highlighted by the difficulties encountered in the domain of color, and while this theme has been discussed extensively, the discussion here at least provides an opportunity to review interesting facts and ideas about color vision. Trichromacy is considered first in this chapter, since it provides the most familiar example of physiological explanation in perception—an explanation generally (...) held to be straightforward, simple, and completely satisfactory. However, as is shown in the latter part of this chapter, the neural basis of trichromacy is not yet well understood. The prospects for physiological explanation of less elementary aspects of color vision are also discussed in broad terms, and the conclusions reached here are also discouraging for current theoretical perspectives. (shrink)

The present epoch is one of transition from capitalism to socialism, within which two opposite social systems exist simultaneously. Inasmuch as one of the systems - that of capitalism - is a source of wars, and the system of socialism is the source of peace, questions pertaining to the place of military means in the struggle between the two systems, questions of the struggle between the forces of war and peace and for the cessation of wars between peoples, constitute one (...) of the most important elements in the meaning of the epoch. The resolution of the Central Committee of the CPSU "On the Sixtieth Anniversary of the Great October Socialist Revolution" [0 60-i godovshchine Velikoi Oktiabr'skoi sotsialisticheskoi revoliutsii] states: "The Great October opened a new epoch - that of the transition of humanity from capitalism to socialism, the epoch of struggle for liberation of people from imperialism, for cessation of wars between peoples, for overthrow of the dominance of capitalism, for socialism.". (shrink)

The very title of our conference, "Violence in Post-Totalitarian Society," implies the existence of certain expectations. We have always assumed that the communist regime would never fall without violence; an outburst of violence seemed a natural reaction to the demise or weakening of the system. It is extremely difficult to assess today the extent to which these fears have been borne out. Statistics are unreliable at present, and in the past they did not exist for many parameters. Hence it is (...) not always possible to compare current and previous levels of violence on the basis of statistical data. As for the widespread opinion that crime is unlimited, it is determined, like any other social attitude, by a mass of factors among which the real state of affairs does not necessarily head the list. As for the violence originating with the state, although the present regime clearly does not shrink from violence, so far the general level of coercion and cruelty is infinitely distant from that perpetrated for decades under the previous system. (shrink)

The transition from capitalism to socialism that is taking place in our epoch confronts the science of philosophy with the problem of theoretical analysis of the dialectics of contemporary social development and of progress in science and technology. Taking into consideration the fact that the process of social change is occurring under conditions of exacerbation of the ideological struggle of the forces of socialism and capitalism, Marxist philosophers face as their most important project a deep-going, comprehensive critique of current bourgeois (...) philosophy and sociology, as well as of revisionist distortions of Marxist-Leninist theory. (shrink)

: J.S. Mill declares the true liberal prays for enlightened opposition. Slavoj Žižek's anti-liberal Kierkegaardian-Leninist philosophy, as presented in On Belief, is sized up as an opponent but fails to measure up philosophically. Žižek is not clear-headed; doesn't understand Kierkegaard; doesn't understand Lenin; or is too much of a soft-hearted liberal who only wishes he weren't. Žižek fears liberalism may threaten freedom. But the threats he sees — although real — are old news to liberals. Lionel Trilling-inspired hints concerning the (...) proper care and feedings of the liberal imagination conclude the paper. (shrink)

Since the appearance of private property and the state, the attention of thinkers of many generations has been focused without interruption on questions of war and peace. Most, however, have been unable to explain these sociohistorical phenomena. A truly scientific theory of war and peace has been established only by the founders of Marxism-Leninism.